Minerva: Revista de filología clásica - 1995 - Num. 09Minerva: Revista de filología clásica - 1995 - Num. 09https://uvadoc.uva.es/handle/10324/54922024-03-28T12:27:55Z2024-03-28T12:27:55ZAcotaciones a una breve diálexisGiner Soria, María Concepciónhttps://uvadoc.uva.es/handle/10324/354412022-09-27T13:28:34Z1995-01-01T00:00:00ZThe term diálexis, existent from the end of the first century, can denote a brief discourse, an essay, a short spoken piece dealing with a wide range of subjects or even an introductory part of a larger discourse. Many of the best Greek orators of the Second Sophistic made use of this pleasant genre. However, this rhetorical variation has not attracted the attention of present day scholars, since so few of them remain. Philostratus, in his Vitae Sophistarum, makes quite a few references to dialéxeis written by various sophists. It is very likely that he, too, favoured this rhetorical genre. We shall study a diálexis that was probably written and declaimed by the second Philostratus.
1995-01-01T00:00:00Z“Logos” et violence en tant que principes de la politique et la démocratie des AthéniensPaparizos, Antonishttps://uvadoc.uva.es/handle/10324/354422022-09-27T13:28:34Z1995-01-01T00:00:00ZOù la politique ne constitue pas une forme principale de violence légitime, mais le dépassement de toute violence.
1995-01-01T00:00:00ZEnmendations and interpretations in epigramsMersinias, S.https://uvadoc.uva.es/handle/10324/354402022-09-27T13:28:34Z1995-01-01T00:00:00ZDans cet article nous essayons d'interpréter le vocabulaire de trois épigrammes de la Collection Palatine: AP. 9.62 d'Euénos, AP. 9.387 de l'Empereur Hadrien (selon d'autres de Germanicus) et AP. 7.723 (anonyme).
1995-01-01T00:00:00Z[M.] IV Mégara y Theoc. XXIV. Algunas notas léxicasPérez López, Manuel Maríahttps://uvadoc.uva.es/handle/10324/354392022-09-27T13:28:34Z1995-01-01T00:00:00ZThis paper deals with the hapax and other terms rarely testified from [M.] IV Megara. Among them [M.] IV 27 αίνοτόκεια is of great interest, because it is an allusive reversal to Theoc. XXIV 73 αριστοτόκεια. A close reading of both poems also shows that the figures of Alcmena, Heracles and Ificles in [M.] IV are allusive reversals to the same characters of Theoc. XXIV. It allows us to suggest that it is wrong to assign the poet of Megara to the Homeric-Apollonian trend of Hellenistic Poetry as opposed to the Callimachean.
1995-01-01T00:00:00ZDos nuevos fragmentos epicarmeos de transmisión indirectaRodríguez-Noriega Guillén, Lucíahttps://uvadoc.uva.es/handle/10324/354372022-09-27T13:28:34Z1995-01-01T00:00:00ZThis paper provides two new fragments of Epicharmus that had hitherto passed unnoticed to the editors of this author. Both fragments are quoted by ancient writers. One of them comes from Athenaeus and contains a statement, according to which Epicharmus was the first comedy-writer to bring a drunkard on the stage. The second fragment comes from the Latin work Explanationes in artem Donati, and it contains the word used by Epicharmus to name the circumflex accent. Whether the latter fragment belongs to a comedy by Epicharmus or to one of the spurious poems attributed to him is uncertain.
1995-01-01T00:00:00ZEl drama Τριακάδες de Epicarmo: una nueva propuesta de interpretaciónRodríguez-Noriega Guillén, Lucíahttps://uvadoc.uva.es/handle/10324/354362022-09-27T13:28:34Z1995-01-01T00:00:00ZThe author of this of this paper provides a new hypothesis about the plot of Epicharmus' drama Τριακάδες:. Taking into account the play's title, some internal evidence, and certain parallels from other Greek comic works, the author suggests that the drama could have dealt with the troubles of some character obliged to pay his debts at the end of the month. The topic of debts and debtors has also parallels in other plays by Epicharmus himself.
1995-01-01T00:00:00ZLas dos fuentes en las laminillas órficasGiangrande, Giusseppehttps://uvadoc.uva.es/handle/10324/354382022-09-27T13:28:34Z1995-01-01T00:00:00ZIn the two Orphic lamellae examined, the same fountain is said to be «on the right» or «on the left» according to the position of the viewer (as is the case with the bedroom window in the famous short story by Wodehouse): it is on the right if one looks at the front of one or more rows of houses, but on the left if one looks out from the front of the said houses.
1995-01-01T00:00:00ZAsunción Hevia González, Francisco Laviana Corte y Vicente Rodríguez HeviaGonzález, José Manuelhttps://uvadoc.uva.es/handle/10324/354352022-09-27T13:28:34Z1995-01-01T00:00:00ZReseña de Asunción Hevia González, Francisco Laviana Corte y Vicente Rodríguez Hevia , Cultura clásica. Materiales para el aula, Pola de Laviana (Asturias), Divam (I.E.S. “David Vázquez Martínez”), 1994, 128 pp.
1995-01-01T00:00:00ZFrancisco Rodríguez Adrados, Pedro Bádenas de la Peña y José María Lucas de Dios, Raíces griegas de la cultura moderna, Madrid, Universidad Nacional de Educación a Distancia, Cuadernos de la UNED, 19942, 555 pp. 161, dib. 21 ISBN 84-362-2605-4Barrigón Fuentes, María del Carmenhttps://uvadoc.uva.es/handle/10324/354342022-09-27T13:28:34Z1995-01-01T00:00:00ZReseña de Francisco Rodríguez Adrados, Pedro Bádenas de la Peña y José María Lucas de Dios, Raíces griegas de la cultura moderna, Madrid, Universidad Nacional de Educación a Distancia, Cuadernos de la UNED, 19942, 555 pp. 161, dib. 21 ISBN 84-362-2605-4
1995-01-01T00:00:00ZLuis Merino Jerez, La pedagogía en la retórica del Brocense. Los principios pedagógicos del Humanismo renacentista (natura, ars y exercitatio) en la retórica del Brocense (memoria, methodus y analysis), Universidad de Extremadura, Institución Cultural “ElCarrera de la Red, Avelinahttps://uvadoc.uva.es/handle/10324/354332022-09-27T13:28:34Z1995-01-01T00:00:00ZReseña de Luis Merino Jerez, La pedagogía en la retórica del Brocense. Los principios pedagógicos del Humanismo renacentista (natura, ars y exercitatio) en la retórica del Brocense (memoria, methodus y analysis), Universidad de Extremadura, Institución Cultural “El Brocense”, 1992, 331 pp. ISBN 84-86854-50-4
1995-01-01T00:00:00ZDonato Gagliardi, Petronio e il romanzo moderno. La forma del Satyricon attraverso i secoli, Firenze, La Nuova Italia, 1993, XI + 218 pp. ISBN 88-221-1251-2Antón Martínez, Beatrizhttps://uvadoc.uva.es/handle/10324/354312022-09-27T13:28:34Z1995-01-01T00:00:00ZReseña de Donato Gagliardi, Petronio e il romanzo moderno. La forma del Satyricon attraverso i secoli, Firenze, La Nuova Italia, 1993, XI + 218 pp. ISBN 88-221-1251-2
1995-01-01T00:00:00ZT. J. Luce y J. Woodman (eds.), Tacitus and the Tacitean Tradition, Princeton, New Jersey, Princeton University Press, 1993, XV + 207 pp.Antón Martínez, Beatrizhttps://uvadoc.uva.es/handle/10324/354302022-09-27T13:28:34Z1995-01-01T00:00:00ZReseña de T. J. Luce y J. Woodman (eds.), Tacitus and the Tacitean Tradition, Princeton, New Jersey, Princeton University Press, 1993, XV + 207 pp.
1995-01-01T00:00:00ZFrancisco Javier Tovar Paz, Tractatus, sermones atque homiliae: el cultivo del género literario del discurso homilético en la Hispania tardoantigua y visigótica, Universidad de Extremadura, Anejos del Anuario de Estudios Filológicos, Servicio de PublicaciVázquez González, Manuelhttps://uvadoc.uva.es/handle/10324/354322022-09-27T13:28:34Z1995-01-01T00:00:00ZReseña de Francisco Javier Tovar Paz, Tractatus, sermones atque homiliae: el cultivo del género literario del discurso homilético en la Hispania tardoantigua y visigótica, Universidad de Extremadura, Anejos del Anuario de Estudios Filológicos, Servicio de Publicaciones, 1994, 336 pp. ISBN 84-7723-196-6
1995-01-01T00:00:00ZGiuliano Imperatore, Alla Madre degli Dei, edizione critica, traduzione e commento a cura di Valeio Ugenti, Università degli Studi di Lecce, Dipartimento di Filologia Classica e Medioevale, Testi e Studi, 6, Gelatina, Congredo Editore, 1992, XXXI + 176 ppRuiz Pérez, Ángelhttps://uvadoc.uva.es/handle/10324/354292022-09-27T13:28:34Z1995-01-01T00:00:00ZReseña de Giuliano Imperatore, Alla Madre degli Dei, edizione critica, traduzione e commento a cura di Valeio Ugenti, Università degli Studi di Lecce, Dipartimento di Filologia Classica e Medioevale, Testi e Studi, 6, Gelatina, Congredo Editore, 1992, XXXI + 176 pp. ISBN 88-7786-554-7
1995-01-01T00:00:00ZStanley E. Porter, Καταλλάσσω in Ancien Greek Literatur, with Reference to the Pauline Writings, Córdoba, Estudios de Filología Neotestamentaria, nº 5, Ediciones El almendro, 1994, 189 pp. ISBN 84-8005-011-XGarcía Teijeiro, Manuelhttps://uvadoc.uva.es/handle/10324/354282022-09-27T13:28:34Z1995-01-01T00:00:00ZReseña de Stanley E. Porter, Καταλλάσσω in Ancien Greek Literatur, with Reference to the Pauline Writings, Córdoba, Estudios de Filología Neotestamentaria, nº 5, Ediciones El almendro, 1994, 189 pp. ISBN 84-8005-011-X
1995-01-01T00:00:00ZRgis Boyer, La mort chez les anciens scandinaves, París, Les Belles Lettres, 1994, 241 pp.Velasco López, María del Henarhttps://uvadoc.uva.es/handle/10324/354272022-09-27T13:28:34Z1995-01-01T00:00:00ZReseña de Rgis Boyer, La mort chez les anciens scandinaves, París, Les Belles Lettres, 1994, 241 pp.
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