2024-03-28T11:28:36Zhttp://uvadoc.uva.es/oai/requestoai:uvadoc.uva.es:10324/197462021-07-06T08:26:56Zcom_10324_7522com_10324_5186com_10324_29291col_10324_7524
UVaDOC
author
Ortega Sánchez, José María
editor
Ediciones Universidad de Valladolid
2016-10-07T18:26:44Z
2016-10-07T18:26:44Z
2012
Journal of the sociology and theory of religion, 2012, N.1, pags.3-null
2255-2715
http://uvadoc.uva.es/handle/10324/19746
3
1
Natural communities, based on the existence of a minimal thought, expressed through religion, werethe only form of social organization until the English Revolution put the bases of an alternative form,the individual communities. The individual communities, grounded in the empowerment of theindividual, broke this minimal thought, facilitating the emergence of alternative thoughts inside thecommunity, making possible the scientific revolution and the participation of all in the sovereignty.As societies dynamic, in constant change, though they facilitate the search at liberty of thehappiness of everyone, they expose the individual to a lack of references, to the abyss of happiness.This means that in his own crib, the West, individual communities have been fought and lacking anuniversal power of attraction. Their survival, development and expansion determine the XXI Century.
spa
Attribution-NonCommercial-NoDerivatives 4.0 International
Religión-Historia
All are one
info:eu-repo/semantics/article
URL
https://uvadoc.uva.es/bitstream/10324/19746/1/JSTR-2012-1-all-are-one.pdf
File
MD5
97a5bb84d236df90a115807ef81fc3dc
113462
application/pdf
JSTR-2012-1-all-are-one.pdf