Minerva: Revista de filología clásica - 1992 - Num. 06 https://uvadoc.uva.es/handle/10324/5496 2026-04-05T15:16:46Z 2026-04-05T15:16:46Z García Jurado, Francisco https://uvadoc.uva.es/handle/10324/35820 2022-09-27T13:28:34Z 1992-01-01T00:00:00Z

Plautus and Titinius alluded in their comedies to the impact that the Lex Oppia had over Roman women, who were forbidden to wear an excessive ornament. This paper deals with the lexical means used by both playwrights to critizice the luxury of women, such as new words or enumerations.

1992-01-01T00:00:00Z López Salvá, Mercedes https://uvadoc.uva.es/handle/10324/35819 2025-03-26T19:45:17Z 1992-01-01T00:00:00Z

This paper deals with the diffusion that the couple formed by Isis and Sarapis reached in the Greek and Roman world, with the nature of their cult and the causes of its diffusion. The authress tries to proof that the incubatio was practised in their temples and that the therapeutical powers attributed to these two deities were a decisive factor fot their spread and universalization.

1992-01-01T00:00:00Z Pérez López, Manuel María https://uvadoc.uva.es/handle/10324/35817 2022-09-27T13:28:34Z 1992-01-01T00:00:00Z

The purpose of this paper is to study the hapax from the poems and fragments supposed to be certainly written by Moschus. In the main, the hapax from Mosch. I Amor fugitivus are descriptive diminutives that shape and confirm the later topic of Eras-Child. In Mosch. II. Europa the most interesting and disputed hapax is θεόταυρος~ which, of course, should be maintained. Among the others, the composed verbs made out from rare simple verbs stand out. The fragments supply five examples and among them δεινοθέτας is specially defended because of the congruency with the context. The conclusion is that the poet doesn't outstand by his exotism in lexical creation, but by his erudition, subtle irony and humour.

1992-01-01T00:00:00Z Lossau, Manfred https://uvadoc.uva.es/handle/10324/35816 2022-09-27T13:28:34Z 1992-01-01T00:00:00Z

The things in the world, not least the products of the Fine Arts as well as of poetry, are not representations of the beautiful, and Plato does not admit to «his» polis either artists or their art as they are, inasmuch as those products are not likenesses of the idea of the beautiful, of the beautiful man, the beautiful thing. Notwithstanding, Plato was not only an artist himself but a connoisseur of the Fine Arts, to the highest degree, and objectively the elite condition of working in the Academy provided him with a position to be even an amateur of these Fine Arts.

1992-01-01T00:00:00Z Ortiz García, Paloma https://uvadoc.uva.es/handle/10324/35818 2025-03-26T19:45:17Z 1992-01-01T00:00:00Z

The passage has been diversely commented by Epictetus' editors and translators. The author collects their opinions and offers a new interpretation based on the comparison between this text and Epictetus Discourses II, 4, 6.

1992-01-01T00:00:00Z Pérez Jiménez, Aurelio https://uvadoc.uva.es/handle/10324/35814 2022-09-27T13:28:34Z 1992-01-01T00:00:00Z

After a brief introduction which highlights the close connection between religion and politics in Greece, the author starking from Plutarch and bearing in mind the testimony of Herodotus analyses the role of religion in the propaganda around the figure of Themistocles. According to the reading of the oracles dictated by Apollo in Hdt., VII 140 and 141 and to Themistocles political relations with the Spartans and Delphi in the period before and after Salamis, the author is inclined to situate the first oracle before Tempe and the second afterwards, arguing for Themistocles' manipulation of then so as to adjust them to the requirements of the events.

1992-01-01T00:00:00Z White, Heather https://uvadoc.uva.es/handle/10324/35815 2022-09-27T13:28:34Z 1992-01-01T00:00:00Z

Textual and Interpretative Problems in Greek Poetry

1992-01-01T00:00:00Z Nuñez González, Juan María https://uvadoc.uva.es/handle/10324/35813 2025-02-10T12:25:45Z 1992-01-01T00:00:00Z

Reseña de Juan Ginés de Sepúlveda, Antiapología en defensa de Alberto Pío frente a Erasmo, traducción, introducción y notas de Julián Solana Pujalte, Córdoba, Servicio de Publicaciones de la Universidad de Córdoba, 1991 ISBN 84-7801-118-8

1992-01-01T00:00:00Z Cardelle de Hartmann, Carmen https://uvadoc.uva.es/handle/10324/35811 2022-09-27T13:28:34Z 1992-01-01T00:00:00Z

Reseña de Steven Muhlberger, The fifth-century chroniclers: Prosper, Hydatius, and the Gallic Chronicler of 452, Leeds, Francis Cairns Publ., 1990, XI + 329 pp. ISBN 0-905205-76-6

1992-01-01T00:00:00Z Jiménez de Furundarena, Agustín https://uvadoc.uva.es/handle/10324/35810 2022-09-27T13:28:34Z 1992-01-01T00:00:00Z

Reseña de María Pilar González-Conde Puente, La guerra y la paz bajo Trajano y Adriano, Madrid, Fundación Pastor de Estudios Clásicos, D.L. 1991 ISBN 84-404-9012-7

1992-01-01T00:00:00Z Bermejo López-Muñíz, Román https://uvadoc.uva.es/handle/10324/35812 2022-09-27T13:28:34Z 1992-01-01T00:00:00Z

Reseña de Konstantinos Kavafis, Obra poética completa, edición bilingüe de Alfonso Silván Rodríguez, Madrid, Ediciones La Palma, 1991 ISBN 84-87417-12-4

1992-01-01T00:00:00Z Floristán Imízcoz, José Manuel https://uvadoc.uva.es/handle/10324/35807 2022-09-27T13:28:34Z 1992-01-01T00:00:00Z

Reseña de Vit Bubenik, Hellenistic and Roman Greece as a sociolinguistic area, Amsterdam-Philadelphia, Currents Issues in Linguistic Theory 57, John Benjamins Publishing Company, 1989, XV + 331 pp. ISBN 90-272-3551-1

1992-01-01T00:00:00Z Suarez De La Torre, Emilio https://uvadoc.uva.es/handle/10324/35806 2022-09-27T13:28:34Z 1992-01-01T00:00:00Z

Reseña de Paul Demont, La cité grecque archa ique et classique et l'idéal de tranquillité, Paris, Les Belles Lettres, 1990, 436 pp. ISBN 2-251-32633-2

1992-01-01T00:00:00Z Giangrande, Giusseppe https://uvadoc.uva.es/handle/10324/35809 2022-09-27T13:28:34Z 1992-01-01T00:00:00Z

Review: Neil Hopkinson, A Helenistic Anthology, Cambridge University Press, Cambridge Greek and Latin Classics, 1988, 288 pp. ISBN 0-521-31425-9

1992-01-01T00:00:00Z Antón Martínez, Beatriz https://uvadoc.uva.es/handle/10324/35808 2022-09-27T13:28:34Z 1992-01-01T00:00:00Z

Reseña de Pierre Grimal, Tacite, París, Fayard, 1990, 404 pp.

1992-01-01T00:00:00Z García López, José https://uvadoc.uva.es/handle/10324/35805 2022-09-27T13:28:34Z 1992-01-01T00:00:00Z

The author of the paper considers that Tragedy and Religion in Greece can be studied with successful results if the information that religious phenomenology offers is taken into account. In six tragedies by Aeschylus, Sophocles and Euripides the previous factor is acknowledged and in these works possible examples of the following religious phenomena: piety, acts of gods, criticism, prayer, shrine and power, are described.

1992-01-01T00:00:00Z