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dc.contributor.authorOrtega Sánchez, José María
dc.contributor.editorEdiciones Universidad de Valladolid es
dc.date.accessioned2016-10-07T18:26:44Z
dc.date.available2016-10-07T18:26:44Z
dc.date.issued2012
dc.identifier.citationJournal of the sociology and theory of religion, 2012, N.1, pags.3-null
dc.identifier.issn2255-2715
dc.identifier.urihttp://uvadoc.uva.es/handle/10324/19746
dc.description.abstractNatural communities, based on the existence of a minimal thought, expressed through religion, werethe only form of social organization until the English Revolution put the bases of an alternative form,the individual communities. The individual communities, grounded in the empowerment of theindividual, broke this minimal thought, facilitating the emergence of alternative thoughts inside thecommunity, making possible the scientific revolution and the participation of all in the sovereignty.As societies dynamic, in constant change, though they facilitate the search at liberty of thehappiness of everyone, they expose the individual to a lack of references, to the abyss of happiness.This means that in his own crib, the West, individual communities have been fought and lacking anuniversal power of attraction. Their survival, development and expansion determine the XXI Century.
dc.format.mimetypeapplication/pdf
dc.language.isospa
dc.rights.accessRightsinfo:eu-repo/semantics/openAccess
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/4.0/
dc.sourceJournal of the sociology and theory of religion
dc.subjectReligión-Historia
dc.titleAll are one
dc.typeinfo:eu-repo/semantics/article
dc.relation.publisherversionhttps://revistas.uva.es/index.php/socireli/article/view/683
dc.identifier.publicationfirstpage3
dc.identifier.publicationissue1
dc.rightsAttribution-NonCommercial-NoDerivatives 4.0 International


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