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dc.contributor.authorCordova, Reinaldo Batista
dc.contributor.authorBrayner, Cristian
dc.contributor.editorEdiciones Universidad de Valladolid 
dc.date.accessioned2021-08-31T11:18:18Z
dc.date.available2021-08-31T11:18:18Z
dc.date.issued2021
dc.identifier.citationJournal of the Sociology and Theory of Religion; Vol. 12 Núm. Extra-1 (2021): La religión en su conjunto pags. 117-129
dc.identifier.issn2255-2715
dc.identifier.urihttps://uvadoc.uva.es/handle/10324/48421
dc.description.abstractThe research that is presented examines the political phenomenon represented by the Neocatechumenal Way, a self-entitled movement of a Christian initiative that emerged onto the ecclesiastical scene during the 1960s and which, according to one of its founders, the artist Francisco Gomes-Argüello, is currently present in more than a hundred countries. The scope of the analysis was limited to the project of rescuing primitive Christianity, as presented by the group, and to the intent of forming a new Christendom as identified by the movement’s discourse - a situation that ends up generating a paradoxical reality. 
dc.format.mimetypeapplication/pdf
dc.language.isoeng
dc.rights.accessRightsinfo:eu-repo/semantics/openAccess
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/4.0/
dc.sourceJournal of the Sociology and Theory of Religion
dc.subjectReligión - Historia
dc.titleLa formación de una nueva cristandad: proyecto discursivo del Camino Neocatecumenal
dc.typeinfo:eu-repo/semantics/article
dc.relation.publisherversionhttps://revistas.uva.es/index.php/socireli/article/view/4868
dc.identifier.publicationfirstpage117
dc.identifier.publicationissueExtra-1
dc.identifier.publicationlastpage129
dc.rightsAttribution-NonCommercial-NoDerivatives 4.0 International
dc.type.hasVersioninfo:eu-repo/semantics/publishedVersion


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