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dc.contributor.authorEzzaky, Abdellah
dc.contributor.editorEdiciones Universidad de Valladolid 
dc.date.accessioned2024-05-09T17:04:07Z
dc.date.available2024-05-09T17:04:07Z
dc.date.issued2024
dc.identifier.citationJournal of the Sociology and Theory of Religion; Vol. 16 Núm. 1 (2024): La relación entre ciencia y religión pags. 187-208
dc.identifier.issn2255-2715
dc.identifier.urihttps://uvadoc.uva.es/handle/10324/67477
dc.description.abstractThe second book of the Pentateuch is called Exodus, from the Greek word for “departure,” because its central event was understood by the Septuagint’s translators to be the departure of the Israelites from Egypt. Its Hebrew title, Shemoth (“Names”), is from the book’s opening phrase, “These are the names….” Continuing the history of Israel from the point where the Book of Genesis leaves off, Exodus recounts the Egyptian oppression of Jacob’s ever-increasing descendants and their miraculous deliverance by God through Moses, who led them across the Red Sea to Mount Sinai where they entered. This article attempts to study the historical aspect of the Book of Exodus compared to the Noble Qur’an, adopting the comparative historical methodology.
dc.format.mimetypeapplication/pdf
dc.language.isoeng
dc.rights.accessRightsinfo:eu-repo/semantics/openAccess
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/4.0/
dc.sourceJournal of the Sociology and Theory of Religion
dc.subjectHistoria
dc.titleHistoria de los hijos de Israel entre el Noble Corán y el Libro del Éxodo
dc.typeinfo:eu-repo/semantics/article
dc.identifier.doihttps://doi.org/10.24197/jstr.1.2024.187-208
dc.relation.publisherversionhttp://revistas.uva.es/index.php/socireli/article/view/7521
dc.identifier.publicationfirstpage187
dc.identifier.publicationissue1
dc.identifier.publicationlastpage208
dc.rightsAttribution-NonCommercial-NoDerivatives 4.0 International
dc.type.hasVersioninfo:eu-repo/semantics/publishedVersion


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