<?xml version="1.0" encoding="UTF-8"?><?xml-stylesheet type="text/xsl" href="static/style.xsl"?><OAI-PMH xmlns="http://www.openarchives.org/OAI/2.0/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/ http://www.openarchives.org/OAI/2.0/OAI-PMH.xsd"><responseDate>2026-04-14T17:51:09Z</responseDate><request verb="GetRecord" identifier="oai:uvadoc.uva.es:10324/10609" metadataPrefix="mods">https://uvadoc.uva.es/oai/request</request><GetRecord><record><header><identifier>oai:uvadoc.uva.es:10324/10609</identifier><datestamp>2021-09-06T07:39:53Z</datestamp><setSpec>com_10324_5466</setSpec><setSpec>com_10324_5186</setSpec><setSpec>com_10324_29291</setSpec><setSpec>col_10324_5469</setSpec></header><metadata><mods:mods xmlns:mods="http://www.loc.gov/mods/v3" xmlns:doc="http://www.lyncode.com/xoai" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.loc.gov/mods/v3 http://www.loc.gov/standards/mods/v3/mods-3-1.xsd">
<mods:name>
<mods:namePart>Marino, Rosanna</mods:namePart>
</mods:name>
<mods:extension>
<mods:dateAvailable encoding="iso8601">2015-04-14T14:04:54Z</mods:dateAvailable>
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<mods:extension>
<mods:dateAccessioned encoding="iso8601">2015-04-14T14:04:54Z</mods:dateAccessioned>
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<mods:originInfo>
<mods:dateIssued encoding="iso8601">2012</mods:dateIssued>
</mods:originInfo>
<mods:identifier type="citation">Minerva: Revista de filología clásica, 2012, N.25, pags.125-147</mods:identifier>
<mods:identifier type="issn">0213-9634</mods:identifier>
<mods:identifier type="issn">2530-6480</mods:identifier>
<mods:identifier type="uri">http://uvadoc.uva.es/handle/10324/10609</mods:identifier>
<mods:identifier type="publicationfirstpage">125</mods:identifier>
<mods:identifier type="publicationissue">25</mods:identifier>
<mods:identifier type="publicationlastpage">147</mods:identifier>
<mods:identifier type="publicationtitle">Minerva: Revista de filología clásica</mods:identifier>
<mods:abstract>Le testimonianze letterarie del passato consegnano alla società di oggi categorie socio-antropologiche e dinamiche relazionali nelle quali è possibile individuare quella che Assmann chiama "struttura connettiva" tra antichità e modernità. Un esempio paradigmatico è costituito dalla prassi dello scambio dei benefici nel de beneficiis di Seneca.</mods:abstract>
<mods:abstract>Literary testimonies of the past give today's society those socio-anthropological and relational dynamics in which it is possible to recognize what Jan Assmann calls "connecting structure" between antiquity and modernity. A paradigmatic example is given by the praxis of exchange of benefits in De beneficiis by Seneca.</mods:abstract>
<mods:language>
<mods:languageTerm>spa</mods:languageTerm>
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<mods:accessCondition type="useAndReproduction">info:eu-repo/semantics/openAccess</mods:accessCondition>
<mods:accessCondition type="useAndReproduction">http://creativecommons.org/licenses/by-nc-nd/4.0/</mods:accessCondition>
<mods:accessCondition type="useAndReproduction">Attribution-NonCommercial-NoDerivatives 4.0 International</mods:accessCondition>
<mods:subject>
<mods:topic>Filología clásica</mods:topic>
</mods:subject>
<mods:titleInfo>
<mods:title>Per una pragmatica relazionale nel "De beneficiis" di Seneca: 'circolarità virtuosa' e 'virtù crudele'</mods:title>
</mods:titleInfo>
<mods:genre>info:eu-repo/semantics/article</mods:genre>
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