2026-05-05T19:35:27Zhttps://uvadoc.uva.es/oai/requestoai:uvadoc.uva.es:10324/115762021-06-30T07:32:19Zcom_10324_6435com_10324_5186com_10324_29291col_10324_6436
UVaDOC
author
Blanco García, Juan Francisco
editor
Ediciones Universidad de Valladolid
2015-05-19T14:43:56Z
2015-05-19T14:43:56Z
2011
BSAA Arqueología: Boletín del Seminario de Estudios de Arqueología, 2011, N.77, pags.171-202
1888-976X
http://uvadoc.uva.es/handle/10324/11576
171
77
202
BSAA Arqueología: Boletín del Seminario de Estudios de Arqueología
In the Indo-European religion and magical practices, the threeness or triadism is a very common feature. The society itself, like Georges Dumézil saw, was structured according to a tripartite classification: priests, warriors and farmers. The number three in vernacular literature of Ireland and Wales, and in celtic iconography and symbolism, was magical, sacred, and it was because the celtic people considered that the repetition of an action or image had the effect of intensification of the idea deposited in it. With the present contribution we attempts to see if in Celtic Spain there was triplism or triadism in iconographic documentation, and the result we think that is afirmative, but not with intensity and documental abundance that there are in the British Islands and the Romano-Celtic Gallia. The situation of Celtic Spain is similar -low intensity- to other regions of the Celtic Europe, like the eastern territories.
spa
Attribution-NonCommercial-NoDerivatives 4.0 International
Arqueología
Triplismo en la Hispania céltica
info:eu-repo/semantics/article
URL
https://uvadoc.uva.es/bitstream/10324/11576/1/BSAAArqueologia-2011-2012-77-78-TriplismoHispaniaCeltica.pdf
File
MD5
05507e234fca957191e447622b00d951
350543
application/pdf
BSAAArqueologia-2011-2012-77-78-TriplismoHispaniaCeltica.pdf