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<title>Transhumanism, society and education: An edusemiotic approach</title>
<creator>Gómez Redondo, Susana</creator>
<creator>Rodríguez Higuera, Claudio Julio</creator>
<creator>Romay Coca, Juán</creator>
<creator>Olteanu, Alin</creator>
<description>Producción Científica</description>
<description>We propose a semiotic framework to underpin a posthumanist philosophy of education,&#xd;
as contrasted to technological determinism. A recent approach to educational processes&#xd;
as semiotic phenomena lends itself as a philosophy to understand the current interplay&#xd;
between education and technology. This view is aligned with the transhumanist movement&#xd;
to defend techno-scientific progress as fundamental to human development. Particularly,&#xd;
we adopt a semiotic approach to education to tackle certain tensions in current debates on&#xd;
the human. Transhumanism scholars share the optimistic belief that there is no limit to how&#xd;
the ethical use of technology can help alleviate suffering and increase our health and wis-&#xd;
dom. From this perspective, it appears possible to acquire capacities that require rethink-&#xd;
ing the notion of human altogether. For others, this undermining of essentialist concepts&#xd;
of humanity entails serious risks, especially related to ethical egalitarianism. We adopte&#xd;
the perspective of edusemiotics, a framework that brings together semiotics, educational&#xd;
theory and philosophy of education. As a theoretical-practical framework, edusemiot-&#xd;
ics affords a hermeneutic and semiotic method for our approach. Peirce’s logic of signs is&#xd;
used to analyze socio- educational interactions as environmental. We observe two lines of&#xd;
thought. On the one hand, technological transhumanism enhances Cartesian mind–body&#xd;
dualism. On the other hand, philosophical posthumanism seeks to overcome this dichot-&#xd;
omy. The former proposal construes human transformation as an artifactualization derived&#xd;
from techno-scientific enhancements. The latter position proposes an integrative posthu-&#xd;
manism, capable not only to include edusemiotic theory but also to rethink the concept of&#xd;
learning as mutual to that of human.</description>
<date>2025-02-25</date>
<date>2025-02-25</date>
<date>2024</date>
<type>info:eu-repo/semantics/article</type>
<identifier>Studies in Philosophy and Education, 2024, vol. 43, n. 2, p. 177-193</identifier>
<identifier>0039-3746</identifier>
<identifier>https://uvadoc.uva.es/handle/10324/75130</identifier>
<identifier>10.1007/s11217-024-09927-6</identifier>
<identifier>177</identifier>
<identifier>2</identifier>
<identifier>193</identifier>
<identifier>Studies in Philosophy and Education</identifier>
<identifier>43</identifier>
<identifier>1573-191X</identifier>
<language>eng</language>
<relation>https://link.springer.com/article/10.1007/s11217-024-09927-6</relation>
<rights>info:eu-repo/semantics/openAccess</rights>
<rights>http://creativecommons.org/licenses/by/4.0/</rights>
<rights>© 2024 The Author(s)</rights>
<rights>Atribución 4.0 Internacional</rights>
<publisher>Springer</publisher>
</thesis></metadata></record></GetRecord></OAI-PMH>